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首页>《她的4.3亿年》  第134章

网友:你说以前没意思 打分:2 [2024-01-21 04:40:10] 来自广东

看完全书了,作者说到格局小这个问题,其实格局小的不是爱情,是作者在塑造女主形象,给她贴上革命者等大格局的标签时,过于稚嫩了,完全是一套西方话术下的形象。但是只要看一下近代以来第三世界人民是如何革命的,就知道,女主这种靠着小聪明小家子气的所谓权利交易,然后一个“法案”就能种族解放的,真的是对真实历史的嘲笑

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[1楼] 作者回复 [2024-02-10 17:09:16] 来自上海

梨子和阿萨解放奴隶的法案历史原型就是来自第三世界历史。
黑鳄公会原型是Quakers,卡律平原型是the Caribbean to Liberia:
Formed in 1816, the American Colonization Society (ACS) was made up mostly of Quakers and slaveholders. Quakers believed black people would face better chances for freedom in Africa than in the U.S(这段我在小说里把梨子的行为写成刻意的了,而不是真实历史中Quakers那样意外犯错。梨子的革命动机也是有改变的,从心理学角度解释说就是从外在动机——既给阿萨赚钱以躲避被奴役的困境,后来随着改革的过程、阿萨和卡律平原的bloodbath变成了内在动机). While slaveholders opposed freedom for enslaved people, some viewed "repatriation" of free people of color as a way to avoid slave rebellions.In 1822, the American Colonization Society began sending free people of color to the Pepper Coast voluntarily to establish a colony. Mortality from tropical diseases was high—of the 4,571 emigrants who arrived in Liberia between 1820 and 1843, only 1,819 survived(这一段在小说里我只写了尔国临格的社会治安出现了问题,未提疾病). By 1867, the ACS (and state-related chapters) had assisted in the migration of more than 13,000 people of color from the United States and the Caribbean to Liberia. These free African Americans and their descendants married within their community and came to identify as Americo-Liberians. Many were of mixed race and educated in American culture; they did not identify with the indigenous natives of the tribes they encountered. They developed an ethnic group that had a cultural tradition infused with American notions of political republicanism and Protestant Christianity.
文献:
Shick, Tom W. (January 1971). "A quantitative analysis of Liberian colonization from 1820 to 1843 with special reference to mortality". The Journal of African History.
Wegmann, Andrew N. (May 5, 2010). Christian Community and the Development of an Americo-Liberian Identity, 1824–1878 (MA thesis). Louisiana State University.
Wegmann, Andrew N. (May 5, 2010). Christian Community and the Development of an Americo-Liberian Identity, 1824–1878 (MA thesis). Louisiana State University.
.
接着是梨子内在动机转变中期剧情原型:
On July 26, 1847, the settlers issued a Declaration of Independence and promulgated a constitution. Based on the political principles of the United States Constitution, it established the independent Republic of Liberia. On August 24, Liberia adopted its 11-striped national flag. The United Kingdom was the first country to recognize Liberia's independence. The United States did not recognize Liberia until 1862, after the Southern states, which had strong political power in the American government, declared their secession and the formation of the Confederacy.
这里,星辰海的原型是英国,风暴海的原型是美国,卡律公国的原型是independent Republic of Liberia:
文献: "The Revolutionary Summer of 1862". National Archives. April 20, 2018. Retrieved September 20, 2020.
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后来卡律公国内部出现矛盾的原型,几乎就是照搬历史:
The Americo-Liberian settlers did not relate well to the indigenous peoples they encountered, especially those in communities of the more isolated "bush". The colonial settlements were raided by the Kru and Grebo, from their inland chiefdoms. Encounters with tribal Africans in the bush often became violent. Believing themselves different from, and culturally and educationally superior to the indigenous peoples, the Americo-Liberians developed as an elite minority that created and held on to political power. The Americo-Liberian settlers adopted clothing such as hoop skirts and tailcoats, and excluded natives from economic opportunities, including creating plantations on which natives were forced to work as slaves, enacting the same binding chains they were just recently freed from as they saw themselves as superior to the natives.
文献:
MacDougall, Clair (July–August 2016). "These Abandoned Buildings Are the Last Remnants of Liberia's Founding History". Smithsonian Magazine. Retrieved June 23, 2021.
虽说写小说最终目的是供读者娱乐,但所有剧情我都会尽可能写到最考究,以求作品的真实感和你们的体验感。
如果还有任何疑问,欢迎提出。我很开心看到你们的评论,也乐意为你们解答。

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